circumcision in Men: Health advantages of circumcision
Islam is the largest religious group to practise male circumcision. As in the faith of Abraham, Muslim populations practice circumcision to confirm their relationship with God. Plus, ‘KHITAN’ means purification. With the worldwide spread of Islam as early as the 7th century AD, male circumcision is widely adopted in people who did not practice it until then. The age of circumcision is not clearly defined in Islam. However, the Prophet Muhammad recommended that parents circumcise their sons at an early age. Moreover, he would have circumcised his own sons seven days after their birth. Muslim parents tend to circumcise their sons at any age between birth and puberty. You can read this article about circumcision in Islam on www.Miskshops.com
What is Circumcision?
Nevertheless, you would be wondering what is circumcision? Male circumcision is one of the oldest and most common surgical procedures known. Furthermore, People practice circumcision usually to mark one’s cultural identity or religious affiliation. Circumcision, or prostatectomy, is a surgical procedure that involves removing the foreskin, the small skin that covers the glans at the end of the penis.
Circumcision in Judaism.
In addition to medical reasons, circumcision is most often performed for religious reasons. Circumcision was prescribed by God to Abraham as a sign of the covenant (Gen 17/10). It is the physical sign of the covenant with God. In order from a jew to benefit from the promises of the covenant, he needs to practice circumcision. It is the sign of belonging to the Jewish people. It is a rite which from birth unites all males to the Jewish community. The Torah (Lev 12/3) calls for parents to circumcise their children on the 8th day after birth. Hence, Jews name the ceremony Brith Milad. Nevertheless, the brit Milad is also part of the conversion process of men who convert to Judaism.
Circumcision in Islam.
On the other hand, In Islam when a Muslim baby is born, we lean into his/her right ear and say the Ahan (or call to prayer), in the left ear then recite the Iqamah. Furthermore, the baby’s family and relatives give the Muslim child his first name. Then when he is seven days old, his parents shave his head as a symbol of purification. Then, Family and friends get together for a little party. However, sunnah prescribes the baby’s family to sacrifice two sheep. Two for the birth of a boy and one for the birth of a girl, but some communities only sacrifice one animal regardless of the sex of the newborn. However, The age of circumcision in Islam differs from one region to another. Nevertheless, usually, It comes about a few weeks after birth.
Circumcision according to Sharia.
Furthermore, circumcision is part of the practices of Islam, natural acts embedded in the religion of Abraham. Circumcision is not requested by the Coran, it does not enjoy a privileged status in Islam, unlike the Jewish religion. In other words, no prayer accompanies it, just like marriage. The ritual of circumcision existed before Islam. Although not mentioned in the Quran, circumcision also persists among Muslims. So, “circumcision is more a practice of Muslims than a practice of Islam.” Muslims are circumcised, it is a question of showing belonging to the group. Tradition (sunna) strongly encourages circumcision. It symbolizes both the descendants of Abraham. Moreover, it also reflects the entry of the circumcised into the community of believers. In Turkish, they call it khitan.
However, since Islam is a religion of ease and not a religion of hardship, Circumcision is only an obligation for a man who is capable of undergoing it. If one is not able to endure it for fear of fatal consequences, then God forgives him and god dispenses him from it. The validity of conversion to Islam does not depend on KHITAN
Circumcision according to the four Islamic schools:
The four schools of sharia have different views and attitudes Khitan. Some believe that Islam recommends circumcision, others that say that Islam only permits it but not mandatory, while others consider it a legal obligation. However, among ulama (Muslim jurists), there are divergent opinions about the compulsion of KHITAN in Sharia (Islamic law). For instance, imam Abū Ḥanīfa, founder of the Hanafi school of Islamic jurisprudence, and Malik ibn Anas, founder of the Maliki school, argue that KHITAN is a Sunnah Mu’akkadah. In other words, not mandatory but strongly recommended. The Shafi’i and Hanbali schools see it as binding on all Muslims. Hence, according to Shafi’i men and female KHITAN are legally mandatory for Muslims, while Hanafi jurists consider circumcision to be recommended exclusively for Muslim men on the seventh day after birth.
KHITAN in Christianity.
Nevertheless, Khitan is common among many Christian communities. Especially in the East. Finally, KHITAN is very widespread in Anglo-Saxon countries, this time for essentially hygienic reasons.
KHITAN for non-religious causes.
KHITAN has been practised for non-religious reasons for thousands and thousands of years. Especially in countries like sub-Saharan African countries. As well as in many ethnic groups all over the world. Mostly, among Australasian Aborigines, Aztecs and Mayans in the Americas. Furthermore, among the inhabitants Philippines and eastern Indonesia as well as various Pacific Islands including Fiji and Polynesia.
In the majority of these cultures, KHITAN is an integral part of the rites of passage into adulthood, but originally it may well have been a test of bravery and endurance.
KHITAN is also associated with factors such as masculinity, social cohesion between boys of the same age group who are circumcised at the same time, identity and spirituality.
Health advantages of circumcision.
Recently, the practice of KHITAN in the industrialized world has increased because scientists believe that it provides better hygiene. Moreover, it reduces the risk of infection.
In addition, the latest researches have proved that circumcised men have a significantly lower risk of contracting HIV infection. Hence, that’s what increases the demand for safe and affordable male KHITAN services. Nevertheless, this doesn’t mean that KHITAN is enough to prevent men from HIV completely. Hence, male KHITAN should only be seen as one item of a comprehensive HIV prevention package.
Conclusion:
Khitan is not trivial. On the contrary, it is a routine intervention, most often performed for religious reasons. These complications can be extremely serious, but if done properly, the risks are limited. The medical indications for KHITAN have been established, but those for prophylactic Khitan in limiting sexually transmitted diseases continue to be the subject of heated debate in society.
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